🌙SAHIH DEEN صحيح دين🌙
Divorce and Waiting Period
Post 011
☑Compulsory to Divorce☑
Sometimes it is compulsory (Wajib) and essential to use the weapon of divorce and terminate the relationship. For example, if the man is born impotent or because of blackmagic or some other illness he is unable to perform sexual relations and satisfy his wife, and it does not seem as though he will be cured, then the man himself should divorce his wife and free her because in this situation the chances of the woman committing sin is greatly increased. Even if the woman is a very pious woman, her life (with such a man) will still not be peaceful and the way a married home should be. If a man does not free the wife in this situation then he is guilty of being oppressive and making things difficult for his wife, or will be guilty of pushing her into committing acts of sin and both of these crimes are great sins. In order to save himself from these sins he should divorce his wife.
It has been stated that it is better and more preferred to divorce in some situations. For example, if the woman does not perform Salah, or grieves her in laws and family members, this marriage and she is attracted to someone else, or she is dishonest with his wealth and property. In all these and similar situations it is better to divorce such a woman and free yourself from the harmful and damaging effects of her actions. However, this should only be done after all Islamic and societal methods of reforming and correcting her have failed.
A similar incident was presented in the court of RasoolAllah when Habiba binte Sahal, who was the wife of Thaabit bin Qais, came and asked for separation (Khula) from him as he was not very handsome, was short and dark whilst Hazrat Habiba, who was the sister of Abdullah bin Ubai, was tall and very beautiful. Therefore she did not find Hazrat Thaabit attractive and came to RasoolAllah and said, “I do not have any problem with Thaabit’s character or his piety as he is a very nice and religious person. However, I do not want infidelity to enter my religion meaning I do not want to praise him with my tongue but do not love him in my heart. This is deception which is not allowed in Islam, and therefore please ask him to divorce me.” Upon hearing this RasoolAllah did not display great anger but he asked, “Will you return the orchard to Thaabit that he gave you as Mehr?” She replied that she would. RasoolAllah called Hazrat Thaabit and said, “Thaabit take this orchard of yours and give her one divorce.” Hazrat Thaabit did as he was ordered and gave her one divorce.
This incident makes it clear that if there is no love between a husband and wife and they do not like, love or find each other attractive, then rather than force them to spend their lives together, it is better for them to separate and in this situation they should divorce.
🌹🌹🌹
🌙SAHIH DEEN صحيح دين🌙
👑Sufyan 📲+918460300402
Divorce and Waiting Period
Post 011
☑Compulsory to Divorce☑
Sometimes it is compulsory (Wajib) and essential to use the weapon of divorce and terminate the relationship. For example, if the man is born impotent or because of blackmagic or some other illness he is unable to perform sexual relations and satisfy his wife, and it does not seem as though he will be cured, then the man himself should divorce his wife and free her because in this situation the chances of the woman committing sin is greatly increased. Even if the woman is a very pious woman, her life (with such a man) will still not be peaceful and the way a married home should be. If a man does not free the wife in this situation then he is guilty of being oppressive and making things difficult for his wife, or will be guilty of pushing her into committing acts of sin and both of these crimes are great sins. In order to save himself from these sins he should divorce his wife.
It has been stated that it is better and more preferred to divorce in some situations. For example, if the woman does not perform Salah, or grieves her in laws and family members, this marriage and she is attracted to someone else, or she is dishonest with his wealth and property. In all these and similar situations it is better to divorce such a woman and free yourself from the harmful and damaging effects of her actions. However, this should only be done after all Islamic and societal methods of reforming and correcting her have failed.
A similar incident was presented in the court of RasoolAllah when Habiba binte Sahal, who was the wife of Thaabit bin Qais, came and asked for separation (Khula) from him as he was not very handsome, was short and dark whilst Hazrat Habiba, who was the sister of Abdullah bin Ubai, was tall and very beautiful. Therefore she did not find Hazrat Thaabit attractive and came to RasoolAllah and said, “I do not have any problem with Thaabit’s character or his piety as he is a very nice and religious person. However, I do not want infidelity to enter my religion meaning I do not want to praise him with my tongue but do not love him in my heart. This is deception which is not allowed in Islam, and therefore please ask him to divorce me.” Upon hearing this RasoolAllah did not display great anger but he asked, “Will you return the orchard to Thaabit that he gave you as Mehr?” She replied that she would. RasoolAllah called Hazrat Thaabit and said, “Thaabit take this orchard of yours and give her one divorce.” Hazrat Thaabit did as he was ordered and gave her one divorce.
This incident makes it clear that if there is no love between a husband and wife and they do not like, love or find each other attractive, then rather than force them to spend their lives together, it is better for them to separate and in this situation they should divorce.
🌹🌹🌹
🌙SAHIH DEEN صحيح دين🌙
👑Sufyan 📲+918460300402
